By the time Cooper published his novel, game was already harder to find, and Isaacs profession had largely become a romanticized occupation of the past. He immediately commenced paying his addresses to her.17 Emmas parents saw in her the same example of grace, refinement, and gentility they hoped their home could give. Wood was excluded from the Congregationalists some twelve years before, but the history does not indicate before what. For many years there were no denominations save Presbyterians [Congregationalists].170, This early religious awakening in the valley did not last long because of what became known as the Buck difficulty in 1799. . 56. Joseph Smith's Witchcraft, Scrying and Arrest 1820 - 1827 Tax records, township records, and other contemporary sources shed light on Isaac Hale as a hunter who made a comfortable living shipping meat downriver to Philadelphia and elsewhere, and on his sons as boatmen who ran rafts downriver to the major urban markets. 156. 92. Letter For My Wife Rebuttal, Part 6: The Early Church - The Translation The public was sure he had four or five times that amount.64 Conversation in many country taverns centered on Kidds treasure and where it might be located and finding the hidden horde became a popular pastime. 1833, September 2, 1832; Theological Seminary,General Catalogue of the Theological Seminary(Andover, Mass. Emma Hale was born on July 10, 1804, in Harmony Township, Susquehanna County, Pennsylvania,[7] the seventh child of Isaac Hale and Elizabeth Lewis Hale. Since Whaley wrote several decades before Blackman and drew directly from letters and personal conversations with the individuals discussed, his dating was likely more accurate. See Emily Blackman, draft version of History of Susquehanna County, Pennsylvania, Susquehanna County Historical Association, Montrose, Pennsylvania. 3 Born in Waterbury, New Haven Co., Connecticut. While there was not a single Elect Lady among the Methodists who could prophesy and reveal the will of God, many of the women among the Shouting Methodists found themselves in the woods seeking inspiration as they reminded the young they should be retiring to the grove for a solitary walk, or private devotion.185 They saw themselves as saints in the tradition of early Christianity, and their hymns encouraged them to pray, asking to see the power of God manifested.186 To reinforce this effort, they sang Ye saints, who love the Lords dear name, Who love to worship at his feet . 26. 104. Cookie Notice Their correspondence reveals not only their difficult circumstances but their commitment to each other. This Elect Lady, Ann Lee, had been a prophetess, Colbert acknowledged, but a prophetess who was deceived. He reminisced in his letter to his brothers and sisters of their childhood with their faithful parents. Besides making no land payments, they grew their own food, and found resources primarily from their own farm or by sharing with neighbors. Robert H. Rose to Isaac Hale, Deeds, Luzerne County, Pennsylvania, 11:444. He began focusing on the Old Testament rather than the New for his teaching, and his parishioners accused him of preaching immoral doctrine along with claiming the doctrine of faith was not found in the Old Testament and that a conscience was not a natural faculty, but the result of education.171 Although Buck continued to serve until his death in 1814, the congregation struggled for the rest of his tenure.172, The Hale and Lewis families were apparently influenced along with others by the Buck difficulty, and withdrew from his congregationalthough it is not clear if it was the immoral doctrine, issues of faith, those of a conscience, or all of these that offended them. Stiles also questioned traveling Native American bands about Spanish gold mines he heard existed along the Missouri River although nothing developed from it.59 Because Stiles never found the Spanish mines or Winthrops hidden source of gold, historians assumed his journal recorded a string of idle gossip and simply reflected the folk beliefs of the area. Church History Search Windsor Bridge Company, Subject Files, Broome County Historical Society, Binghamton, New York; Trial Notes of Scribe A, Transcription of the Testimony Given at the Trial of Jason Treadwell, August, 1824, Historic Site Files, LDS Church History Library, hereafter CHL. When the Lewis family arrived in Vermont, they settled in Wells Township. Tax Assessement, December 31, 1823 for 1824 Season, Susquehanna County Courthouse, Montrose, Pennsylvania. During this period, the Wood family and some of their neighbors accepted Nathaniel Woods religious doctrines, and this growing group began meeting together in Middletown. 17. On September 2, 1831, the Smiths moved into John Johnson's home in Hiram, Ohio. 155. The Wives of Joseph Smith - Emma Hale McCune, Personalities in the Doctrine and Covenants, 49. Enoch Mudge,The American Camp-Meeting Hymn Book(Boston: Joseph Burdakin, 1818), vii; Adam Clarke, the theologian to which many Methodist clergymen, including Emmas uncle Nathaniel Lewis, looked for insight into the scriptures, interpreted the Elect Lady mentioned in the Second Epistle of John (2 John 15) as an eminent Christian matron . However, as the time passed Isaac had concerns about Joseph's character and history. Isaacs distinction between my house and near my residence is similar to a later account by one of Emmas Lewis cousins whose family was also taxed for two houses on their property. Into this humble dwelling he moved his family on the tenth day of April, 1791. Rev. John Comfort, letter to Silas Comfort, Harmony, September 25, 1847. While there is no documentary evidence to suggest why the Hale family continued to attend the Buck congregation after it encountered difficulties, the Pickerings may have contributed to a brief renewed religious interest in the family that dissipated when the Pickerings left. John Comfort, a fellow Methodist and Isaacs close companion in community leadership, regularly wrote to his son Silas, after he left their valley to study for the ministry, and described the changes in their community as they occurred. The Hale and Wallace wedding was likely a quiet affair because they did not mention race in the legally required public notice for the marriage on May 24, 1789. (Rutland: Tuttle & Co., 1869), 33; see also, Almon Chandler Hopson, Wells,Vermont Historical Magazine,in Abby Maria Hemenway, ed.,The History of Rutland County, Vermont: Civil, Ecclesiastical, Biographical and Military(White River Junction, Vt.: White River Paper Co., 1882), 1191. 170. This database contains family trees submitted to Ancestry by users who have indicated that their tree can be viewed by all Ancestry subscribers. This continued a struggle Joseph Smith faced for several years over how his taxes were determined. 171. Blackman, who wrote forty years after Wilkinson noted the earliest homes had no windows and used oiled brown paper to let in light, and also concluded that many of the earliest log homes in the valley were poorly lighted. Blackman,History of Susquehanna County,469. See Bushman,The Refinement of America,especially xii. Photo (2006) by Kenneth Mays. King, A Comparative Midden Analysis of a Household and Inn in St Marys City, Maryland,Historical Archaeology22, no. This local awakening had more in common with the Second Great Awakening that would begin in a few years, however, since it attracted the unchurched in the area until nearly all the families in the valley offered morning and evening prayers.168 Both the Hale and Lewis families were caught up in this awakening, and the parents took their one-year-old sons, Alva Hale and Levi Lewis, to Buck for baptism.169, John B. Buck, a grandson of Daniel Buck, recalled years later, after the valleys Congregationalists had transformed themselves into Presbyterians, how during the 1790s the congregation, was scattered up and down the river, in cabins. Alva borrowed the epitaph on Isaacs headstone from Benjamin Franklin: And stript of its lettering and gilding. . Home; Services; New Patient Center. Archaeologists have noted, it was common in the 18th century to dispose of household refuse near where it was generated. . Matthew Kirk and Corey McQuinn of Hartgen Archeological Associates, Inc. in Rensselaer, New York directed the excavation of portions of the Hale home site during 2004, and again from 2010-2012 for the Historic Sites Division of the LDS Church History Department. Pickering family correspondence notes Lurenas mother lived with her in the Susquehanna Valley but would return to her sons in Vermont when Lurena left for Massachusetts. Lewis was apparently later ordained an Elder.197 But circuit riders regularly visited the local congregations and preached in the Susquehanna Valley throughout Lewiss tenure as a preacher. If so, it served as school, church, and residence for a period.256. 69. He recorded the purchase agreement with Isaac Hale in the county deed book on January 2, 1810, without noting when the payment or payments for the property fell due, or if Hale would pay the debt as a single lump sum or in regular installments over an extended period.236The latter option was more likely since the Hale family only paid one dollar down and built a new, large frame home at about the same time. Archaeologists, personal communications to author, July and August 2014. David Syrett, ed.,The Siege and Capture of Havana, 1762(London: Navy Records Society, 1970), xiii. The Hale and Lewis families began to make themselves comfortable on this land as the early settlers cut timber along the river floodplain that could easily be floated downstream to market without special equipment turning the bottomlands into rich garden loam. In the mid-twentieth century an elderly resident of the valley who had lived there her entire life still referred to it as the very lovely but quiet Susquehanna River Valley. Marietta Collwell, letter to Wilford C. Wood, October 18, 1946, Wilford C. Wood Collection, CHL. I am grateful to Mary Parks for giving me access to the tavern and helping foster research on the history of the Susquehanna Valley in numerous ways. After several decades his congregations became Presbyterians, and these Presbyterians continued to play an active role in community affairs. John Travas (also spelled Traves and Travis), a neighbor of the Hales, had a 15 x 30 foot home valued at $16, which was likely the value of a single story structure. During the earliest settlement period or before, the oldest and most commonly used name for the villagewhere Daniel Buck and Isaac Hale first met, Oquago, was attached to the mountain where Hale settled. 269. While the early treasure lore Stiles collected may have been more accurate than much of the gossip about treasure typically shared during the period, his own search for and failure to find any gold was unremarkably average. Harmony, Pennsylvania | Doctrine and Covenants Central The Harmony Turnpike connected the valley with villages in New York and would later form the eastern boundary of Oakland Township when it was created December 1853, Blackman,History of Susquehanna County,100. These reports are on file in the Historic Sites Division. Arah began to build a second, larger home until the dam to his mill gave out and destroyed his home and livelihood. Anderson,Ancestry and Posterity of Joseph Smith and Emma Hale, 42728. Tim Pickering grew increasingly ill after his marriage to Lurena and the birth of his son. These may be the bodies of other family members or neighbors moved at the same time or earlier forgotten burials. Isaac Hale, McKune Cemetery, Oakland, Susquehanna Co., PA, Find a Grave, posted 29 June 2002 (memorial no. If you retire into the grove. Kidds surrender put the entire coast in an uproar when the constables arrested him penniless and found less than 100,000 pounds sterling hidden with his friends for safekeeping. 138. By February they had arranged to buy the house from Jesse and the 13 1/2 acres of farmland from Emma's father, Isaac Hale. When he reported receiving a calling from God to take his father's place as head of a "New Organization" of the Latter Day Saint church, she supported his decision. The creek was named Lewis Creek and ran down from Turkey Hill through Jameson Hollow (now Bedbug Hollow) until it emptied into the Susquehanna River. Providence knows bestHe sends to you whatever He wants you to have, and youve got to take it and make the best of it.174. He concluded on February 29, 1836, Religion at a very Low ebb with us little or no spirit in the members and of course a great indifference among the congregation. John Comfort, letter to Dear Children, Harmony, February 29, 1836. . There was no means of earning money in the valley except by hunting or making shingles.122 Wood was more plentiful than wild game and most of the settlers focused on it as their main commodity.
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